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The
Story Of The Jewish Torahs of Czechoslovakia
Chapter
One - The Trip From Prague to London
Early in February 1964, in the nineteenth year after the last German
troops had surrendered in Prague, there arrived in London 1,564
Torah scrolls representing hundreds of Jewish communities in Bohemia
and Moravia that had been wiped out in the Holocaust. For over twenty
years, the scrolls had lain unused and unattended in a Prague synagogue
that had been converted into a warehouse. Then they traveled across
Europe to England in five sealed railroad cars, the largest shipment
of Torah scrolls known in Jewish history. From the London railroad
station they were reverently transferred to their temporary home,
the Westminister Synagogue in London. From there, over the years
that have passed since, they have been sent out to Jewish communities
in Great Britain and twenty other countries of the Western world,
including West Germany, to be cherished as memorials to a tragic
past but at the same time to be read and studied by a new generation
of Jews, the guarantors of Jewish survival and rebirth.
The Torah scrolls from Czechoslovakia were part of a huge collection
of Jewish ceremonial objects that the Germans had confiscated and
desecrated by saved for a permanent exhibit of "relics of the
extinct Jewish race," which they planned to set up following
the victory of the Thousand-Year Reich. Working under the sharp
eyes of the German taskmasters, Jews in Prague were compelled to
sort, classify, and catalog these treasures, and to arrange the
scrolls in the old synagogues of Michle (a suburb of Prague) in
stacks reaching form the floor to the ceiling. For the Jews thus
employed, it was a short reprieve; when their task was completed,
most of them were deported and eventually perished in the death
camps. However, one would like to believe that as the Torah scrolls
and the other sacred objects, including some of great value and
antiquity, passed beneath their hands, these martyrs took comfort
in the hope that ultimately Hitler would fall and that the ceremonial
objects, in some cases hundreds of years old, would be returned
to the restored Jewish communities.

One of the many storehouses of Nazi-confiscated items,
this one containing Czechoslovakian books.
When World War II ended, the Torah scrolls still lay in the Michle
Synagogue, deteriorating from disuse, dampness, and lack of care.
Eventually, the Michle Synagogue and the scrolls were taken over
by the State Jewish Museum in Prague, and thus came under the control
of Artia, the official agents of the Czechoslovak government in
charge of "cultural properties". But there was nothing
that Artia or the staff of the museum could do to preserve the Torah
scrolls. In order to keep parchment scrolls from perishing, they
must be unfolded from time to time. This was patently impossible
to do with over 1,500 scrolls housed in desperately cramped quarters.
And so the scrolls seemed condemned to slow decay. That is, until
the year 1963.
Eric
Estorick and Chimen Abramsky
In 1963, Artia officials approached Eric Estorick, a well-known
London art dealer, on one of his visits to Prague and asked him
what might be done about the scrolls in the Michle Synagogue. Was
there, in the West, any individual or organization interested in
acquiring a very large number of Torah scrolls from Czech Jewish
communities that had perished in the war? Estokick's response was
positive and practical. To begin with, he said that an expert would
have to make an on-the-spot inspection of the scrolls to determine
their condition, more specifically, to see which of them were still
ritually fit for use at synagogue services. He knew of such an expert
in London, Chimen Abramsky, a historian and acknowledged authority
on Hebraica and Judaica.
Arrangements were made for Abramsky to go to Prague. His preliminary
examination of about 250 scrolls had no protective covering. Others
were swathed in tattered prayer shawls. He found two scrolls wrapped
in a woman's garment. Another was tied with a small belt from a
child's coat. One scroll was spattered with human blood. From one
of the scrolls a scrap of paper fell out, apparently left there
by a sofer (scribe) who had examined the scroll in 1940 to see whether
it was in need of repairs. "Please, God, help us in these troubled
times," the note read. "It was quite incredible to see
this," Abramsky said in London. "I burst into tears."
Editor's Note: The Story Of The Jewish
Torahs of Czechoslovakia appeared in Volume III of
the book The Jews Of Czechoslovakia
Historical Studies and Surveys which was authored
by Joseph C. Pick. It can be found on pages 584-610.
© 2003. The Society for the History of Czech Jews, of New
Jersey. All Rights Reserved.
Go To Chapter Two: www.czechtorah.org/thestory2.php
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